Hazrat Muhammad SAWA Name:- Muhammed
Title:- Al-Mustafa
Agnomen:- Abu-l-Qasim.
Father’s name:- Abdullah-ibn-abdul Mutalib.
Mother’s Name:- Aminah bint-e- Wahab.

Hazrat Muhammad SAWA Name:- Muhammed
Title:- Al-Mustafa
Agnomen:- Abu-l-Qasim.
Father’s name:- Abdullah-ibn-abdul Mutalib.
Mother’s Name:- Aminah bint-e- Wahab.

Date of Birth:- Friday 17 Rabi-ul-awal in Elephant’s year.
Date of death:-Monday 28 safar 11th hajri.
Buried:- Buried in his hujrah(room) adjoining the Mosque,in Medina.

Name:- Muhammed
Title:- Al-Mustafa
Agnomen:- Abu-l-Qasim.
Father’s name:- Abdullah-ibn-abdul Mutalib.
Mother’s Name:- Aminah bint-e- Wahab.
Date of Birth:- Friday 17 Rabi-ul-awal in Elephant’s year.
Date of death:-Monday 28 safar 11th hajri.
Buried:- Buried in his hujrah(room) adjoining the Mosque,in Medina.

His father died six month before his birth,and his Grand father(Abdul Mutalib)took responsiblity of bringing him up,at the age of six year he lost her mother too and at the age of 10 once again he face the tragedy of the death of his grand father,

abdul Mutalib(Grand father of prophet) before his death he appoint his son Abu Talib as the guardian of Muhammed (peace be upon him).

The prophet is lover of nature and quite, worried about human sufferings, Muhammed very often retired to mount Hira for meditations. One night (layla-tul-qadar) a voice addressing him,commanded”recite in the name of God””, Deeply excited by the strang phenomena of divine visition, he hurried home to his wife Khatijah who listen him attentively and said i bear the witness that you are”Apostle of God””. After the interval of few days the voice spoke again ” O thou shrouded in thy mantle,arise and warm and magnify thy lord” This was the signal for him to start preaching the gospel of truth of one God. In the begining Muhammed invited only those near him,to accept the new faith. The first to embarce islam in women is Katijah and amoung men ALI.

FEAST OF ZULASHERA
For three long years he laboured quietly and then he decided to appeal publicly.and for that he invited forty kinsmen to a feast , At the gathering he asked people how do they find him ,did they ever listen lie from his toung or did someone find him to give worries to others.They all reply no we found you AMIN and SADIQUE. Then Muhammed asked them will you belive anything i will say now?. Again they all reply yes we will,The prophet addressed them:”I know no man in Arabia , who can offer his kinderds, a more execllent thing than i now do.I offer you happiness both in this life and that which is to come.God Almighty has commanded me to call unto him.Who ,therefore, amoung you will assist me herein shall become my brother and my caliph.”All of them hesitatingly declined the matter.Ali stood up and declared that he would assist the prophet and vehemently threaten those who would oppose him.

Muhammed with great demonstration of affection.embraced Ali and declared to all to hear and obey Ali as his deputy and caliph. The gathering broke out into laughter, taunting abu talib that now he will have to obey his son too.

Inspite of all harrassment and difficulties Prophet Muhammed with Ali as his deputy keeps on thepreaching of Islam.

This new faith is simple and without complication parctical and useful for everyday life.It commands to belive and do good,keep up prayer and pay poor rate.Two orders giving four principle of successful way of life.

The harrassment and tortures,which the prophet and his smallband of faithful followers suffered at the hands of quraysh were excruciating in the extreme. some of the belivers were dragged over burning sand,imprisoned, flogged and starved,but they firmly held to their faith till death.

Almost ten years of hard work and preaching ,inspite of all persecution, produced over a hundred followers.Physical cruelties and social buycott made life unbearable in Mecca. The holy prophet of islam advise his followers to seek refuge in the neighbouring country of Eithopia.

88 men and 18 women sailed to the hospitable shores of Negus, under the leadership of Jafar-e-tayyar(brother of ALI) and cousin of Prophet.

But prophet himself remain in Mecca,but when Abu Talib passed away and the Meccans planned to assassinate the Prophet.Under the devine guidance, he asked Ali to sleep in his bed and Muhammed put his green garment on Ali . While murderers mistook Ali for Muhammed, the holy prophet of islam escaped to Medina.

The muslim era of Hijrat(migration) is named after this incident and dated from 17th rabi-ul-awal 633A.D

In Medina ,he laid the foundation of the muslim commonwealth and drew up a chater which has been acknowldged as the work of higest statemanship,a master-mind not only of his age but all ages.

Unlike the Arabs,the prophet had never wielded a weapon, but now he was forced to defend Islam by force of arms.Commencing from the battle of Badr,a series of eighty battles had to be fought , which the infant community defended successfully.

DETAIL OF BATTLES WILL BE GIVEN SOON
Though a Prophet and King,Muhammed was the man of common man.He sat and ate with them.Shared their joys and sorrows,helped the weak,widows and orphans and sympathized with the distressed.

He did not live long after conquering Mecca.He perform his last haj in 11 hijree. and given two sermons one at Arfat and secon when he was returning from haj at Ghadir(thier detail will be given soon)on his return to medina ,he got busy settling the oranization of the provinces and tribes which had adopted Islam. His strength rapidly failed and the poison (adminstered at Khaybar by Jewess) took its deadly tool.So ended the life dedicated to the service of God and humanity from first to last,on 28th safar,11 hijree.
Source : http://www.mahdimission.com

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Life of Imam Hassan bin Ali (A.S)
Graves of Imam Hasan bin Ali (AS), Imam Ali bin Hussain (AS), Imam Muhammad Baqir (AS), Imam Jafir Sadiq (AS) and Hazrat Abbas bin Muttalib in Janat`ul Baqi, Madina

Provided by Zahid Abbas Jaffery (www.shianews.com)

On the 15th day of the holy month of Ramazan, 3rd A.H, the first son of Imam Ali(A.S) and Hazrat Zahra (A.S) and grandson of prophet Muhammad (saww) was born.

The Kunyat of Imam Hasan (A.S) was Abu Mohammad.

His laqab (title) has been narrated as Sayyed, Sebt, Hujjat,Taqi, Zaki, Mujtaba, Zahed, Amir and Wali.

The growth and development of Imam Hasan (A.S) was in the company of the Holy – Prophet of Islam (S.A) for seven years. And for thisty years, he was in the company of his holy father, Hazrat Amiral Momeneen Ali (A.S).

After the Shahadat ( martyrdom) of Imam Ali (A.S) in the year 40 A.H, Imam Hasan (A.S) undertook the responsibility of the reins of the government as per the request of the Muslims.

He sent his personnel’s to different cities as the Bani Ummayya harboured deep enmity and vendetta against Bani Hashim. They conspired and hatched several plots to snatch the Khilafat from Imam Hassan (A.S) and to take over the control of the Muslim affairs for themselves. Thus, Muawiya sent several spies and secret agents to several cities so as to lay the ground for weakening the government of Imam Hasan (A.S)

He prepared an army to assault Iraq. After being informed of the happenings, Imam Hasan (A.S) sent many warnings to Muawiya. Then he called the Muslims to prepare themselves in the combat against Muawiya. With a mighty army, he prepared himself for the battle.

Before facing the army of Imam Hasan (A.S), Muawiya decided to resort to trick and deceit.

On one hand, he falsely implicated Imam Hasan (A.S) and spread the rumour amongst the people about the peace treaty with him. Muawiya resorted to this trick so as to weaken the morality of the army of Imam (A.S).

On the other hand, he resorted to bribery, debauchery and promising big government post, he seduced the top army officers of Imam Hassan (A.S) in to submission.

In this way, they joined the ranks of the army of Moawiya one after the other.

Disloyalty and treason had penetrated in the army and companions of Imam Hassan (A.S). They devoured his tents, unfastened his button, pulled the carpet from beneath him and slit his thigh leg with a dagger.

Seeing his army resorting to such dubious methods and his companions being in disturbed and agitated mood, Imam Hassan (A.S) thought it advisable that for stopping the disunion and the killing of the Shias, he accept the proposal of the peace treaty with Muawiya but with special conditions.

As per the writings of Ibne Khalka, the peace treaty was concluded on 25 Rabiul Awwal 41 A.H.

The most important conditions of the peace treaty were:

Muawiya would not call himself as Amir – ul – Momeneen ( leader of the Believers)

From then onwards, Imam Ali (A,S) would not be cursed or abused in bad language.

The life, wealth and chastity of the female members of shias would be secured and protected.

All the rights and privileges of the Shiahs would be granted to them.

Moawiya would not appoint anybody as his successor.

As can be seen from the conditions of the peace treaty, Imam Hassan (A.S) while showing Muawiya as a usurper and tyrant allayed the flames of disunity; saved the Islamic society from total annihilation and safeguarded the rights of the Shias.

It can be rightly said that the biggest achievement of the peace treaty was the discernment of the truth from falsehood. Neither truth could be introduced as lowliness and abject nor falsehood could be pretended to be right.

The holy Imam, through his behaviour and action made the people realise that Muawiya is the pillar of falsehood, deceit and treachery while the right of khilafat belonged to the true Awsiya of the Holy Prophet of Islam (saww). They do not want to rule over the people by resorting to force, bribery and deceit. The same matter was pursued during the events of Kerbala.

After the signing of the peace treaty, some of the people found fault with this important and wise work of Imam Hassan (A.S). They slandered him and used abusive language against his holy personality. It was as if they had ignored his divine gifted position and unmistakable personality.

In their reply , Imam Hassan (A.S) said;

“Am I not the Hujat of the Almighty, being his remembrance upon his creatures. Did not the Holy Prophet of Islam (S.A) said, “Hassan and Hussain are two Imams, whether they are sitting or standing? If I had not done this work ( signed the peace treaty), nobody from amongst the shias would have remained in this world and every body would have been killed and annihilated.”

After turning over the apparent khilafat to Muawiya. Imam Hassan (A.S) left Kufa for his home land in Medina. He started to propagate the Divine Knowledge and spread it amongst the Muslims. But Muawiya did not stop from resorting to conspiracy and intrigue from the beginning, he started to break the articles of the peace treaty.

To gain certainty that the Khilafat will remain in his house hold, Muawiya hatched a plot to kill Imam Hassan (A.S). To accomplish his devilish plan, Muawiya poisoned the son of Hazrat Zahra (SA) on four occasions.

On the fourth occasion, he made Imam Hassan (A.S) drink poison and was effective in the Shahadat of Imam Hassan (A.S).

Based on this treacherous action, Imam (A.S) suffered heavy bleeding and the colour of his face changed and he said, “On several occasions , poison was given to me, but I had never suffered such hardship as on this occasion.”

Jonada says; “I went to visit Imam (A.S) during his illness which led to his death. I saw a tub in front of him. Due to the poison given by Muawiya (may the Almighty curse him) he was spitting blood in it . I said to Imam (AS), “O my Maula! Why don’t you cure yourself?”

Imam Hasan (AS) replied, “O Abdullah! How can I cure death” I said, “we are from the Almighty and to him is our Return.”

Imam Hasan (AS) attained shahadat due to poison at the age of 47.

After reciting Namaz on him, his holy body was taken towards the Haram/Roza (shrine)of the Holy Prophet of Islam (saww) to bury him there.

Tholat Ibn Malek says, “There was such a tremendous surge of heavy crowd accompanying his dead body towards his grave that if the needle would be thrown on the ground, it would hit the men (instead of striking the ground).

When the Bani Umayyad heard about the events and the huge crowd accompanying the holy body of the son of Hazrat Syeda Fatima Zahra (SA), they prevented from getting him buried near the grave of his holy grand father.

Ibn shahr Ashoob writes; they showered arrows at his dead body. Seventy sticks of arrows were removed from the holy body of Imam Hasan (AS).

As per the will of Imam Hassan (A.S) . Imam Hussain (A.S) refrained from fighting with them. He took the holy body of his brother towards Baqi and buried him there.

There is a difference of opinion about the day of the Shahadat of Imam Hasan (AS).

Shaikh Mufid and Kafami believe that he attained martyrdom on the of Safar. Shaikh Abbas Qummi accepts this saying in his book, ” Qurrat – ul – Basera”. Ibn Shahr Ashoob says that Imam Hassan (A.S) achieved Shahadat on 28th Safar . Shaikh Kulaini and Khazaz Qummi say , that the holy imam was martyred on the last day of Safar.

It has been narrated that Imam Hassan (A.S) had thirteen to sixteen children. From amongst his children are Fatema. The mother of Imam Mohammad Baqer (A.S). Qasem, Abdullah and Amir are also his children who achieved Shahadat during the episode of Kerbala behind their holy uncle Imam Hussain (A.S).
Source : http://smma59.wordpress.com

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Historical Period during the Life of Imam Reza (A.S.)

By: Masooma Ali, USA
Name and Lineage
His name was Ali, appellative Reza and kunniyat Abul Hasan. Imam Musa Kazim was his father and, therefore, his full name was Imam Abul Hasan Ali bin Musa Al-Reza A. S. His mother was known by her kunniyat, Ummul Baneen and appellative Tahira. She was a pious lady very much devoted to the worship of God.

Birth
He was born in Madinah on 11th of Dhil Qadah 148 A.H. The demise of his esteemed grandfather Imam Jafar Sadiq A.S. had taken place about a month earlier on 15th of Shawwal. The arrival of this pious baby soon after that great calamity must have given some solace to the entire household.

Upbringing
He was reared and brought up under the benign shadow of his esteemed father Hazrat Imam Musa Kazim AS. Successive stages of childhood and youth passed in this very pious environment and thus he completed thirty-five years of his age. Although the last few years of this period were those when Imam Musa Kazim A.S. was undergoing the hardships of captivity and persecution in Iraq yet prior to this Imam Reza A.S. had the privilege of passing twenty-eight or twenty-nine years of his life in the company of his father.

Succession
Imam Musa Kazim AS was aware that the government of the day will not allow him to breath freely and that during the later part of his life when he would be about to leave the world, such conditions might come to prevail that would not even let the devotees of Ahle Bait A.S see him and find out from him the identity of their future guide. He therefore had deemed it necessary to acquaint the followers of Ahle Bait A.S of their would be Imam after him during that very period of respite when he was still in Madinah. With this end in view, he had called an assembly of seventeen distinguished personalities from amongst the progeny of Ali A.S and Fatima A.S. and made a formal announcement of the name of his son Hazrat Ali Reza A.S as his vicegerent and successor. He also arranged for a will executed in writing on which sixty notable personalities of Madinah affixed their signatures as witnesses. Such arrangements do not seem to have been made in respect of other Imams A.S. simply because they were not confronted with such conditions in the last moments of their lives.

Tenure of Imamate
Hazrat Imam Ali Reza A.S was thirty-five years of age when his esteemed father Hazrat Imam Musa Kazim A.S left this world and the responsibilities pertaining to Imamate devolved upon him. This was the time when Haroon Rasheed was reigning, as caliph in Baghdad and the conditions were extremely unfavourable for the progeny of Fatima A.S. It was in such a hostile environment that the Imam AS began discharging silently his obligations towards the genuine Islamic Shariat.

Scholastic Perfection
Amongst the pious progeny of Muhammad A.S, every single individual was blessed by God with the highest degree of knowledge which friends and foes alike had perforce to acknowledge. It is another matter that the circumstances favoured some with lesser and others with greater degree of opportunity to disseminate the bounties of knowledge. Amongst these pious personages it was Imam Reza A.S who got the utmost opportunity in this respect after Imam Jafar Sadiq A.S. even prior to his formal assumption of the Imamate, his father Hazrat Imam Musa Kazim A.S used to advise all his sons and members of the household to seek his guidance saying: “Ali Reza A.S is the most knowledgeable person amongst the present progeny of most knowledgeable person amongst the present progeny of Muhammad A.S. Get all your problems relating to religious maters solved by him and commit to memory whatever he says.”
After the demise of Hazrat Imam Musa Al-Kazim, while Imam Reza was in Madinah and used to sit at the shrine of the Prophet, Islamic scholars came to him for the solution of their difficult problems pertaining to the faith. Muhammad bin Yaqtin says that when he collected together the written replies given by Imam Reza to question put to him in writing,
their total went up to eighteen thousand.( Author’s note: at the very time of the death of his father, Imam Reza was recognized by scholars as the depository of the Divine Knowledge)

Vicissitudes of Life
After the death of Hazrat Imam Musa Kazim A.S, Haroon’s tenure of caliphate lasted for ten years. Surely, he could hardly bear the existence of Imam Ali Reza A.S in this world just as he did not tolerate that of his esteemed father, but no aggressive steps were taken openly against Imam Reza A.S. It could be either because the government had been publicly discredited as a result of the continued torture and persecution of Imam Musa Kazim A.S for a long duration that culminated in his death while still in captivity, or because of the realization by the tyrant himself of his own cruel conduct that led his own conscience to reprimand him. Whatever might have been the reasons, the fact is that no open action was taken against the Imam A.S. It is even reported that with a view to strengthening his position and influence Yahya bin Khalid Barmaki once said to Haroon Rashid that after his father Ali ibne Musa A.S was also laying claim to Imamate like his father. To this Haroon replied: “Was there left anything wanting in the treatment that we meted out to his father that you now want me to exterminate the entire lineage?”
Even then in view of the intense antipathy that Haroon had been showing towards the descendants of the Prophet and the treatment that he had hitherto meted out to the Sadaat in keeping the ruler pleased at all costs, could not be expected to have an amicable disposition towards the Ahle Bait A.S. Moreover, neither the people could visit the Imam A.S freely for seeking knowledge nor he himself had the opportunity to freely propagate the genuine Islamic tenets.
The last days of Haroon passed most unpleasantly due to the internecine wrangling between his two sons, Ameen and Mamun. Ameen was from his first wife, who belonged to the royal family, being the granddaughter of Mansoor Diwaniqi. Therefore he enjoyed the favour of all the nobles of Arab descent. Mamun was born of a Persian maid slave and hence the Persian section of the court entertained affection for him. The mutual tug of war between the two was a continuous source of mental agony for Haroon. Thinking that the division of the territory between the two sons would finally settle the dispute, he partitioned the country in such a manner that the capital of Baghdad and Arab territories around it viz., Syria, Egypt, Hijaz and Yemen were allotted to Muhammad Ameen and the Eastern regions viz., Iran, Khurasan and Turkestan etc, were assigned to Mamun. But this settlement could have worked only if both the parties had any inclination to follow the maxim ‘live and let live’.
But if the lust for power could lead the Bani Abbas to commit all sorts of atrocities and oppression on Bani Fatima, there was no reason as to why the two warring brothers of the same clan Bani Abbas should not gear themselves up for aggressive action against each other. A clash between any two forces is inevitable when none of them possesses that spirit of compassion selflessness and concern for the welfare of the people in general that Bani Fatima always had before them as their main objective and for which they used to forsake even their rightful claims. The result was that soon after the death of Haroon, fierce fighting broke out between the two brothers. Ultimately after four years of continuous struggle and carnage, success embraced Mamun and Ameen was put to death in Muharram 198 A.H. Thus Mamun finally established his away over the entire Abbasid Kingdom.

As Heir Apparent
Ultimately, after Ameen was killed, the Islamic domain in a way did come under the control of Mamun. It has already been stated that from the mother’s side Ameen was of Arab descent and Mamun of Persian. The assassination of Ameen further alienated the Arabs of Iraq, the Arab nobles in general from Mamun. There was anger and resentment in their hearts against him, at the same time Mamum was also apprehensive of a sizable section of Bani Abbas that was favouring Ameen, besides there was also another class of people which in its heart of hearts felt disgusted with the Abbaside regime although it was not in a position to do any harm to it, these were the supporters of the progeny of Fatima A.S, a large number of whom had confronted Bani Abbas from time to time and some of whom were massacred some exiled from their hearths and homes and some confined to prison.
It was by recalling to their memory the atrocities perpetrated by the Umayyads on Imam Husain A.S and others from the progeny of Fatima A.S that Abu Muslim Khurasani had incited the people of Iran against them. It was but natural that a feeling of compassion should have been generated in Iran towards this household. However, the Abbasids exploited this feeling to their advantage. This must have opened the eyes of the Iranians to some extent. They must have felt defrauded by the fact that against all that was said to them the power had been grabbed by other people. It is quite possible that these reports regarding the leanings of the Iranians might have also reached the ears of Mamun. After the assassination of Ameen he could no longer repose his trust in the Arabs and more particularly in the tribe Bani Abbas. Thus every moment he apprehended an uprising among them against him. He, therefore, thought it politically expedient to win the favour the Iranians against the Arabs and that of Bani Fatima against Bani Abbas. If the intention behind one’s conduct appears to be based on political expediency it is not deemed as sincere and therefore, has no positive impact on the people in general. It was thus considered necessary by Mamun to adopt a religious posture and publicly propagate his Shiite leanings and his love for the Ahle Bait and also to demonstrate to the world that he genuinely intended to follow the maxim: “Restore to one what rightfully belongs to one”, and entrust the Caliphate to the progeny of the Prophet A.S.
As recorded by Sheikh Saduq, Mamun gave wide publicity to the story relation to the pledge, which he had allegedly made to the Almighty whole facing Ameen, and was in a very critical situation. Just then there was an uprising against him in Seestan and Kitrman as well and a deep unrest was also prevailing in Khurasan. According to him his financial condition too was in a bad shape. Moreover, he was not sure if he could trust his army. In this most difficult and trying situation he had made a supplication to God with a solemn pledge that if all these troubles came to an end and he got hold of the caliphate, he would restore it to its rightful claimant i.e. to the person most deserving from amongst the progeny of Fatima A.S. Immediately after he had made this pledge all his affairs got smoothly sorted out and eventually he attained success against his enemies.
Surely, this event was widely publicized by Mamun to create an impression that whatever he did was based on sincerity of purpose and good intentions. Although even the most virulent and open enemies of Ahle Bait were fully aware of their real worth and their virtues and superiority but only knowing this much does not mean Shiism. It also involves love and obedience. It is evident from the actions of Mamun that, in spite of all his propaganda about his claim regarding Shiism and his love for Ahle Bait he did not have the least intention to obey the Imam A.S. Instead, he wanted to make the Imam A.S act according to his wishes. With regard to his installation as the heir apparent the Imam A.S was denied the right to have any say, he was forced to accept the assignment. It is clear from this that his appointment as the heir apparent was an act of despotic aggression against the Imam A.S under the deceptive guise of Shiism.
The acceptance of heirship by the Imam A.S was in no way different from the imprisonment of Imam Musa Kazim A.S at the behest of Haroon. That is why when Imam Reza A.S was leaving Madinah for Khurasan his grief pain and distraction knew no bounds. At the time of bidding adieu to the Prophet’s shrine his state of mind was similar to that of Hazrat Imam Husain A.S, when he was leaving Madinah. Eye witnessed saw him going inside the shrine in an agitated state moaning and sighing and complaining against the Ummah, and then coming out with the intention of going to his house. But then again, forced by his restless heart, he would enter the shrine and embraced the Prophet’s grave. This happened several times. Mahawal a narrator says that the Imam A.S told him that he was being forcibly banished from his forefather’s shrine and that he would never come back to that place again.
Imam Raza departed from Madinah for Khurasan in the year 200AH. He left his family and other dependents in Madinah itself. At that time (his son) Imam Muhammad Taqi was just five years old. He ( Imam Taqi) remained in Madinah. When Imam Reza arrived at Merve, the then Capital of the government, Mamun, after showing respect and honour to him for a few days, proposed to him to accept the Caliphate. The Imam A.S declined to accept it just as Ameerul Momineen Ali A.S had done when the office of the caliphate was offered to him in the fourth round (after the demise if the third Caliph). As a matter of fact Mamun had no intention of giving up the caliphate, otherwise he should have persisted in pressurizing the Imam A.S to accept it. But he did nothing like that. After the Imam A.S had refused the office of caliphate, Mamun next placed before him the offer to be the heir apparent. Imam A.S knew what was going to happen to it. Moreover, to accept willingly any office offered by a despotic regime was against the tenets of his faith. The Imam A.S, therefore declined this offer also. But Mamun’s insistence reached the stage of coercion and he plainly told him that his non acceptance of the office shall cost him his life.
Danger to life can be acceptable only when preservation of the interests of the faith depends on the giving away of one’s life. Otherwise protection of life is the basic tenet of the Islamic Shariat. Hence the Imam A.S said: “ In that case I accept the offer under compulsion but on the condition that I will have nothing to do with the affairs of the state. Of course if my opinion is sought in a particular case, I shall be always ready to give my advice.” After this the Imam A.S heir ship amounted to nothing more than a gimmick of the government of day. It is possible that this might have helped achieve certain amount of success in respect of some political objective for some space of time. But the position of Imam A.S with regard to the discharge of his responsibilities was similar to the one adopted by his forefather Hazrat Ali A.S in respect of the people in power in his time. Just as mere tendering of advice now and then by him did not pout the seal of validity on those regimes, similarly the acceptance of heir ship by Imam Reza A.S in the way it was done in no way validated the rule of Mamun. It was nothing mere than the satisfaction of the pertinacity of a despot. The Imam A.S as he had determined kept himself strictly aloof from the activities and the administrative steps of the tyrannical regime.
Still the Bani Abbas were not at all agreeable to this decision of Mamun. They tried to disrupt the process but Mamun explicitly challenged them to name anyone better than Ali Reza A.S. There was no answer to this. In this connection several momentous sessions of disputations were also held but obviously there was no one who could establish his scholastic supremacy over the Imam A.S. The decision of Mamun was inflexible and he was not prepared to deviate from his stand. Nor there was any one who could convince him through reasoning to change mind.
On the first of Ramazan 201 A. the ceremony of the installation of the Imam A.S as heir apparent was held. The event was celebrated with great pomp and show grandeur and glory. First of all Mamun beckoned his son Abbas who took the oath of allegiance. Others followed him. Gold and silver coins were thrown over the head of Imam A.S as mark of offering and awards were given to all the nobles and employees of the State Mamum issue the order that the coins be minted in the mane of the Imam A.S. Accordingly his name was engraved on Dinars and Dirhams and these coins were put in circulation throughout the realm. His name was included in orations of the Friday prayers.

Morals and Attributes
“The lady is virtuous for want of veil” is a well known saying and it is applicable to those worldly –minded people who euphemistically call their life of constraint and helplessness as one of contentment and renunciation. But to live like a destitute when endowed with power and wealth and resources is the prerogative of God’s chosen ones only. The noble personalities from amongst the infallible progeny of the prophet A.S who did not ostensibly enjoy a status of authority and (and most of them belong to that category) used to put on decent clothes and lived in a dignified manner. This was because if they had lived like indigent people their adversaries would have attribute it to their helplessness and also would have invited taunts and insults. That would have hurt the honour that goes with righteousness. But such of those noble souls who by chance found themselves apparently in the seats of power the manifestation of their simple mode of living and their self denial increased proportionately so that their life may be a source of consolation for the poor Muslims and serves as a model. It was just in accordance with the life pattern of Ameerul Momineen Hazarat Ali A.S. As he was acknowledgement as the ruler of the Islamic domain both his clothing and his diet were the simplest like those of an anchorite. A parallel of his life style cannot be found even among the other infallible personalities of own line. This was exactly the case with Hazrat Ali Reza A.S He was appointed heir apparent of that great Muslim empire whose vastness had obliterated the memory of the grandeur of the Roman and Persian empires. There whenever a cloud passed by the caliph would loudly address it saying it could go and rain wherever it chose to in any case the tax proceeds of the harvest of that place would ultimately come to his coffers.
The ascension of Hazrat Ali Reza A.S to the office of the heir apparent of the regime provides an example of how religious men conduct them selves when they gain worldly power. In this case realizing his religious obligations, it was necessary for the Imam A.S to demonstrate much more prominently his innate qualities of renunciation and self-denial in proportion to the imperatives of his august opposition and grandeur of status. Accordingly, the history repeated itself and the world witnessed again the life style of Ali Murtaza A.S in the person of Ali Reza A.S .He disapproved of having expensive carpets laid out in his house. Instead the floor was covered with coarse rugs in the winter and ordinary mats in summer. He used to have his food along with his doorkeeper the groom and the slaves. One day, a man from Balkh accustomed to the imperial etiquette and manners said: “Sire, what is the harm if food is served to these people separately?” The Imam A.S replied: “Allah is the creator of everyone will get recompense or punishment in accordance with his deeds. Why then should there be discrimination amongst them in this world?”
The Imam A.S had become a component of that regime of the Abbasids who on the basis of a single source of relationship with the Prophet A.S had laid claim to rule over the creations of God without looking into their own character to fine out what actually they were and how they should conduct themselves. Matters went so far that it came to be generally asserted that the Abbasids is not lag behind the Umayyads either in their tyranny and atrocious behaviour or in their vicious and immoral mode of living. In fact in some respects they had even surpassed them. Still they were proud of their relationship in comparison to the deeds. This was apparently a demonstration of modesty and civility by an individual, which in itself is a noble attribute. But far beyond that it was in fact a proclamation of the true Islamic tenets against almost a century old Abbasid mentality. It assumed greater significance as it was being made by a very important member of the state. Accordingly we fine various significant examples of the behaviour of Imam Reza A.S Once a man said to Imam A.S : “by God no one can surpass you with respect to your ancestry.”
The Imam A.S replied: “the eminence attained by my ancestors was also by virtue of their fear of God, their piety and their devotion to God only.”
On another occasion a man said to the Imam A.S : “I swear by God that you are the best of his creations.”
The Imam A.S told him: “Do not affirm so on oath because whosoever has greater fear of God and is much more pious he is superior to me.”
Ibrahim bin Abbas has narrated that the Imam A.S used to assert: “I would set free all my slaves both male and female if it is otherwise then that only on the basis of my relationship with the Prophet A.S I do not consider my self superior to this black slave ( at this he pointed some noble deed) then I shall be superior to him in the estimation of God.”
Short sighted persons might have attributed these things to the Imam A.S personal humility but the despotic ruler of the Abbasid regime would not have been so stupid as not to have felt the floggings that were being inflicted on his dynastic system of autocratic governance by the mute action and such utterances of Imam Ali Reza A.S. In his own conceit he had appointed the Imam A.S as his heir apparent to serve a temporary political purpose that is the strengthening of his rule. But very soon the realization dawned upon him that if the Imam A.S continued to live for long that would bring about a revolution in the thinking of the people in general and cause the overthrow of the Abbasid regime.

Martyrdom
The unfulfilment of his expectations obliged Mamun to be after the life of the Imam (A) .The same secret weapon, which had been used several times in the past against these infallible personages, was again put to use. The grapes that were offered to the Imam (A) as a present were poisoned and because of them, the Imam (A) embraced martyrdom on 17 of Safar 203 A.H. Mamun, outwardly, exhibited much sorrow and grief and got the body of the Imam buried ceremoniously by the side of his father Haroon Rasheed.
The sacred city of Mashad, where the crowned potentates of the world prostrate themselves in reverence before the shrine of Imam Reza (A) is also the burial place of the greatest emperor of his time, Haroon Rasheed , but the visitors to the holy shrine do not even know where his grave is.
Source: http://www.imamreza.net